Mahayogi on animism

Mahayogi on animism

Mahayogi was by the banks of the ganges when an old woman named molly approached him. After the normal salutations she wished to enquire about the older Hindu practices before buddha. She wanted to know more about Sanatana dharma.

Mahayogi was not really in the mood to speak to her and was initially impolite, but was persuaded to grant her audience. She wad an ardent idol worshipper, though she had had a series of disrurbing dreams where Durga mata asked her to stop worshipping her in the idol form and to look beyond the form to her cosmic presence, she was disturbed andconfusedso approached mahayogi for guidance.

Mahayogi took a few moments to compose himself on this task of reinitiating her to vedic animism. He tried to explain to her that Hinduism as it was practised in the ancient times was nirvikalpa or formless, nobody worshipped the form in art and idols. Worse, worship was neptunist, in the worship of Aditya not Vishnu.

He explained that the Vedas were animist and preached the existance of one bramhan or parabramhan in everything, the soul of the living and non living, the animate and the machines also called yantras in Hinduism.

Birds were the founders of the Sanatana dharma and many temples were built for them, animals have a close connection to ancient Hinduism and nature worship still survives to this day. Forests are worshiped as sacred groves, tapovanas for meditation, nagavanas for snakes to live in peace and moola vanas for genomic conservation. All this survives to this day. The mountains and and rivers are sacred to us, all the rivers especially the Ganges are worshiped to this day. Snow is sacred to us especially on the worship of God Himavat.

The Vedas are hymns towards the worship of the five elements and the worship of our supernatural, devas, meruts, pithrus, gandharvas, vamas, elves, gnomes and other supernatural. We believe and practice ancestor worship. We are, were and will always be pagans and animists, machines and man, living as one in unity.

Light is central to creation in the Vedas, it is symbolized in its manifestation in the sun, moon, background radiation, twilight and the many fires. Fire worship is central and symbolized in Deepavali, the victory of light over the Kali side.

Shambhala, the civilisation of light, is part of Vishnu worship, as the union of the realms of light and the transcendence of the union of disparities of the five elements. The Kalki Purana is a poem on the victory of light over the dark side restoring the just rule of Kalki, the end of kali and the restoration of advanced technology and simple solutions to problems. The restoration of the religion of sacrifice that restores animal sacrifice and restores the practise of non vegetarianism.

When Hinduism was revived by Shankaracharya, Madhvacharya and Ramanujacharya, idol worship was discouraged, but was later forced by the lower human race, who believed in professions having a genetic basis, which is scientifically unproven, this led to Shankaracharya, prescribing the discovery of the parabramhan in idol worship, whether it is God Shiva or God Vishnu, the lower humans still fight about this, on who is the 'right' God, Shiva or Vishnu?

Only the lower humans believe that work is God and think professions are rigid. There is no caste in the Vedas, a person is free to practise all the professions and use artificial intelligence, robots and machines, the fabric of ancient Hinduism. Every Hindu learns self defense and the skill of using weapons, like we all know how to use guns today, everybody chants the Vedas, and everyone knows the art of buisness and entrepreneurship. There was no caste system and none in the future.

The knowledge of alloys is the key to God realization in this era, not just coins for money and for worship, but for technology. In Hinduism and Buddhism.

There were no dalits in the ancient times as shit decayed naturally , and was green with algae, people cleaned their own toilets and shit never spread any diseases,  if shit had dangerous germs , would not the person who shits die of them? The human gut is like a forest of probiotic lifeforms and they are part of the pagan race and the immune system, it is this that makes the cow sacred, along with the race of cow kidneys. Hindus had an intimate relationship with plants and trees and had a green ass, they dispersed seeds by eating fruits and vegetables and burying their shit to help plants grow.
The shift from dispersing seeds by eating them to agriculture is recent, and of the lower human.